Archive for the TV Criticism Category

Tremendous

Posted in American TV (General), American TV Shows, TV Criticism with tags , , , , , , , , on May 29, 2014 by Tom Steward

It’s not often that I pay attention to what critics say about TV. It’s hard to keep faith in an institution that lauds white woman’s burden Orange is the New Black and by-the-numbers re-make House of Cards as the leading television of our time. On the rare occasions I do listen to TV critics, I always regret it bitterly. It was underwhelming reviews that prevented me from watching David Simon and Eric Overmeyer’s superb series about music and recovery in a post-Katrina New Orleans Treme until now. Of course, I should have found out for myself, but with the unanimous adoration of Simon’s The Wire I thought I could trust critics to evaluate his work for me. But I forgot that – much like the interplay of public institutions in The Wire – TV criticism is a game, and the rules demand that anything which follows a universally acknowledged masterpiece must be panned, regardless of whether it’s actually any good. If it was simply their loss, I wouldn’t care at all. But critics still have the cultural power to determine what we should watch, perhaps more now that there is more to choose from. And, believe me, it’s our loss.

Just another day in New Orleans.

Just another day in New Orleans.

Read the reviews of Treme and they’ll tell you time and again that it’s full of unsympathetic characters and slow and meandering storylines without a lick of the complexity or profundity of The Wire. First of all, I thought we all agreed having ambiguous characters on TV was a good thing. We spent the last five years fawning over teacher-turned-druglord Walter White on Breaking Bad and the previous eight over family man mob kingpin Tony Soprano. The characters in Treme might acts like dicks, self-destruct and show themselves up, but they’re not sociopaths or venal criminals. The writers aren’t even using Katrina as an excuse for their bad behaviour. Like their city, they’re doing as much harm to themselves as has been done to them. We’re supposed to have sympathy for the people of New Orleans because of the atrocities they suffered, not because they’re flawless human beings. Besides if you can’t see their redeeming characteristics, you haven’t watched enough. Treme is musical television and the storylines naturally go slower because they’re continually (and gloriously!) interrupted by song breaks. Plus, I don’t think the story proceeds much slower than The Wire with its depiction of the drudgery of police work.

Treme is driven by character not story and hence take its sweet time observing and developing characters without being carried away by the momentum of plot. It’s just as regional as the Baltimore-set The Wire and that was never an obstacle to significant drama. As the series is always saying, New Orleans is much more important to America than America thinks. It’s overflowing with local history and culture – not least centuries of jazz and blues that pour from the lips of every musical number – which tempers the idea that Treme is a knee-jerk reaction to contemporary events. I can only imagine that people are put-off by their ignorance of New Orleans and maybe even jazz in general. I am woefully ignorant about New Orleans, and if I ever thought I wasn’t Treme showed me otherwise, but the series is happy to induct us philistines. Scenes featuring tourists and armchair critics of New Orleans offer an outsider’s eye while rectifying some of the lazy, abusive myths about the city’s cultural redundancy. I know a little more about jazz, but Treme is way more critical of jazz snobs than those who use the genre to have a funky good time.

See that John Goodman, that's me that is.

See that John Goodman, that’s me that is.

Treme frequently airs the view that New Orleans lacks moral fibre, and from the looks of the local diet perhaps actual fibre too. Television too has shouldered the brunt of these kinds of self-righteous attacks, often being portrayed as bad for your health and your humanity. With Treme bringing these two villains together, I wonder if viewers think that, unlike other quality TV, the series might be bad for them. It’s certainly been bad for me. As well as carrying the guilt of watching the series through Amazon, a corporate hotbed of employee abuse, I’ve been craving breakfasts covered in mountains of sugar, lunches that elevate sandwiches to art forms, and dinners dunked in batter. And I’ve wanted to drink like I’ve never wanted to drink. ‘Blown Deadline’, the company that produces Treme, is presumably a reference to Simon’s days as a journalist and writer, but it pretty much sums up what’s happened to me since I started watching the series. All the projects I’m involved with are either overdue or delayed, thanks to days spent bingeing on a season at a time. But I’m a better person, because Treme reminds me what life, and good drama, is like.

 

 

Reality TV

Posted in American TV (General), American TV Shows, Reality TV, TV Criticism, Watching TV with tags , , , , , on May 22, 2014 by Tom Steward

‘This is a true story. The events depicted took place in Minnesota in 2006. At the request of the survivors, the names have been changed. Out of respect for the dead, the rest has been told exactly as it occurred.’

These words appear onscreen before the opening credits of every episode of Fargo (so far) in front of the master shot one sentence at a time, with a gradual fade on the first one which leaves the word ‘true’ alone on the screen for a second. They follow a network warning which also tells viewers how real the show is going to be, but here it is not the veracity of the events depicted in question but the adult nature of its content. First-time viewers will most likely accept these words on face value as they are delivered without a trace of irony in the solemn legalese one expects from such prefixes. Those coming to Fargo from the 1996 Coen Brothers movie on which it is based will probably be in on the joke, if only for the sake of not being fooled twice. They will remember that the movie opened with almost the same words, the only difference being the date which was originally ‘1987’. Most of them will have subsequently discovered that this was in fact a lie…in fact. I doubt the producers of Fargo are counting on people falling for the same trick but choosing to begin each show with a hoax is more than mere homage.

The truth, the whole truth and nothing like the truth.

The truth, the whole truth and nothing like the truth.

The series would have to have been made anticipating viewers instantly finding out about the movie’s hoax from any number of debunking websites and presuming the same of the TV version, or at least assuming fiction until there is evidence to the contrary. As the programme rewards knowledge of the original film by segueing their storylines into a coherent fictional world, we can deduce that if one is bogus, the other is too. The original prefix was clearly designed to convince audiences of its legitimacy, with formal white text on a serious black screen set aside from the dramatic body of the movie. The adaptation more or less tells us the prefix is phoney, reduced to its basic meaning (‘true’) to show us how flimsy and insubstantial it is without the window-dressing of dates and places. Despite all these mitigations, I still can’t help but feel that the producers are clinging to the hope that somebody somewhere will be duped if only because of the longstanding reputation of television as a truth-telling medium. They may be counting on viewers making distinctions between the way TV witnesses events of the world and how movies provide escape from it to get them to buy into the illusion against their better judgement. This could be why we get the prefix week-upon-week rather than at the beginning of the season. Indeed, I hope it has been included in attempt to pull off a hoax against the odds of a multi-platform age of information plenitude.

White Lies.

White Lies.

After all, TV still cares about distinguishing truth from fiction, or at least it pretends to. After carrying us along with a montage-based fiction for an hour, many reality programmes remind us with a straight face that ‘portions of the programme have been edited’, though as we have not seen a reaction taking place in the same shot as the preceding action for the entirety of the episode, we can guess as much. Simply from the self-evident fabrications of what we see, we are as aware that a reality programme is fiction offered as fact as we are that Fargo isn’t and never was a ‘true story’. But reality TV producers aren’t putting up the disclaimers because they think we’re suspicious about the truth of what we see. They’re doing it so as not to be accused of cheating. The disclaimer usually comes with the condition that it applies to parts of the episode ‘not affecting the outcome of the competition’. It’s not being lied to that is the problem, but what we’re being lied to about. In the hierarchy of reality television, making an artificially conceived competition reasonably fair to contestants is more important than representing people fairly. There isn’t anyone specific being lied about it in the Fargo prefix, but by claiming that the events actually happened in a certain place and time, there is a distinct odour of misrepresentation, at least regionally. Maybe Fargo’s built-in self-denials derive more from fear of offence than disillusion with the masquerade.

Live Another UK

Posted in American TV (General), American TV Shows, Behind-The-Scenes, Reality TV, Reviews, Touring TV, TV channels, TV Criticism, TV History, TV News with tags , , , , , , , , , on May 15, 2014 by Tom Steward

Perennial bad penny of television 24 returned to our screens last week, four years after the show’s cancellation, which everyone – other than flagging network Fox it seems – felt was already long overdue. Along with being cut in half (12 must not be a sellable number these days), one of the more remarkable changes to the series, sub-titled Live Another Day, is its re-location to London. In the later years of the series proper, 24 left America’s centre of terrorist activity L.A. to tour the East Coast with seasons seven and eight set in Washington and New York respectively. The show only ever ventured from U.S. shores when its many presidents would harangue middle-eastern statesmen by phone to reveal their country’s official secrets in order to avert a nuclear attack they know nothing about. African-set spin-off TV movie 24: Redemption is the exception here, but everyone concerned would I’m sure like to write that abomination out of the show’s history along with ER’s excursion into the dark continent of television. Besides, 24 was always characterised more by rampant xenophobia than cosmopolitanism. So why on earth would the producers of 24 want to re-launch the series in The Big Smoke?

24 solves mystery of London's traffic problem.

24 solves mystery of London’s traffic problem.

Well, the official explanation is that setting Live Another Day in London pays tribute to the UK TV audiences and critics who championed 24 in its early years when the US was still ambivalent. The first and second seasons of 24 were essential cult viewing when they aired on the free-to-air channel BBC Two in the early 2000s, gaining a large and devoted viewership, incessant national media attention and even a digital BBC sister show in a mould recently revived by AMC’s Talking Dead. The Guardian’s TV critic Charlie Brooker even had to be asked by his editors to stop writing about the show in his weekly column. 24 was lost to the nation as a watercooler show once premium satellite channel Sky One bought the exclusive rights to air the series from season three onwards, but Britain doubtless helped to ensure renewal in the years before the show was a signature Fox mainstay, and became too big to cancel. If this is the case, then speaking for the entirety of the UK – which as an ex-pat I do daily – we’re flattered. But will Britain end up resenting 24 in a manner previously reserved for Dick Van Dyke?

Three episodes in, it’s too early to tell but the signs are encouraging. Live Another Day has so far conspicuously avoided the axis of bobbies, minis and red phone-boxes that still dominates the representation of Britain in American popular culture. Sometimes, it even looks like it was conceived by someone who knows London, or has at least obsessively Google-street-viewed it. The season premiere opened with an East-London street market scene that authentically captured the area’s large Asian population, a fact of our diversity that Americans often miss. Whether or not the Prime Minister would have been a caricature of the privileged classes anyway I’m not sure, but that’s what we currently have, and Stephen Fry’s neckless bumbler is a suitably Cameronesque figure. Apart from some tourist traps like assuming that someone could pursue a Tube train through Central London by driving, the show is pretty faithful to the city’s geography and infrastructure and, at the time of writing, we’ve seen way more of London’s liminal council estates and industrial wastelands than its tourist hardware. We don’t see natives often, but when we do they have the sarcasm and cynicism towards America’s intelligence melodrama that I expect from my fellow Britons.

Jack's in a pickle again!

Jack’s in a pickle again!

Sadly, the cinematographers have CSI’d the show’s colour palette, making London more grey than it actually is, which I didn’t think possible. As revelations about the origin of the attacks unfold, I’m beginning to worry that we’re about to be portrayed as a country that harbours and sympathises with middle-eastern terrorism, rather than one that benignly questions the motives of US foreign wars from time-to-time. Given 24’s scapegoating of anyone East of Alaska, I’m not sure those Asian and Eastern-European Londoners are going to stay innocent bystanders for long. Of course, this London layover is symptomatic of a broader reverse-colonization of American television by UK popular culture, with a quota of British acting in every new show. It comes at a time when Bravo is launching the reality show Ladies of London looking at the city’s transatlantic socialites. As self-appointed visual archive of the rich and famous, Bravo is hardly likely to offer us a London in accordance with social realities. Preview material of a barrow boy speaking entirely in cockney rhyming-slang more or less confirms this. So at a time when American TV is obsessing over Britain without ever attempting to understand it, should we be grateful for Jack?

Mexican Stand-Off

Posted in American TV (General), American TV Shows, Reality TV, TV advertising, TV channels, TV Criticism, Watching TV with tags , , , , , , , , , on May 11, 2014 by Tom Steward

This is a post about an episode of a TV show and an open letter responding to that episode. Please watch the episode and read the letter before reading the post, as my editorialising of the episode and the letter will not be sufficient exposure to form an opinion on them and it would be unfair to base a response to the episode on what this post and the letter have to say about it.

On Sunday night, CNN aired a new episode of the travel documentary series Anthony Bourdain: Parts Unknown about Mexico City. The following day, travel blogger W. Scott Koenig published an open letter to Anthony Bourdain about the episode on his website agringoinmexico.com. Though the letter is reverent towards Bourdain’s writing and journalism in general, Koenig strongly contested the portrayal of Mexico in Sunday’s episode of the chef-writer-presenter’s signature travel show, now in its third season. Koenig accused Bourdain of a disproportionate emphasis on the drug-related violence and killing that takes place in the country and overlooking the richness of the culture, history, art and gastronomy in the regions he visited on the show. Koenig also hinted strongly at potential interference from the network and the programme’s advertisers to scaremonger about visiting Mexico and lumped in the episode with inaccurate press reporting on Mexican drug violence, with comparative statistics to boot.

A Body-Blow in Mexico!

A Body-Blow in Mexico!

Koenig has already swathed Bourdain in the kind of praise that I would have given him, so I don’t feel the need to defend for the latter’s impeccable record in TV, journalism and prose in both non-fiction and fiction. I do, however, feel the need to intercede somewhere between apologist and critic on his behalf. Koenig is right to be disturbed, unsettled and disappointed with the Mexico City episode, but perhaps not for the reasons the blogger outlines. Firstly, I do have to point out a disparity in quality between the two works, lest you think I’m creating a false equivalency between an intricately constructed TV documentary and a hastily-written blog post. If you are going to offer a riposte to such an artfully made and powerfully written piece of television, blogger’s ellipsis and internet grammatology isn’t going to cut it. Right or wrong, this was proof-correction of artistic meditation.

My initial reaction to the Mexico City episode of Parts Unknown was that Bourdain was trying to dispel some of the comforting myths people tell themselves about countries in the grip of violence and under the yoke of organised crime. The perception that gangster rule – in this case the cartels – protects the innocent from harm because of their predominantly internal conflicts was fundamentally altered with the stories of Mexican journalists, protestors, artists and bystanders who had perished or lived in fear for their lives. Any sense that the cartels are a rogue criminal element in Mexico was immediately quashed by the episode connecting the dots between drug operations and Mexican business and government. These are important distinctions, and not to be taken or shown lightly. If I had this as a documentarian, I’d feel obliged to lead with it, even if it meant a few less restaurants onscreen.

While Koenig (or wife Ursula, whom he credits with the bald synopsis) is not wrong about a motif of ‘bodies’ in the episode, I think they may have misjudged where this darkness is coming from. Rather than a SPECTRE-like network-advertiser conspiracy to inadvertently profit from tourism, the emphasis on violence and killing was more likely motivated by Bourdain’s anger and outrage at what’s going on in his backyard. As we saw in last season’s episode of Parts Unknown in Detroit, Bourdain is at his most livid when faced with the ruin of places closest to his home and heart, in parts of the world where remedy is within reach. It is not contempt but fear for Mexico that seems to drive this episode, the unjust feeling that a place of such beauty and brilliance doesn’t have the system it deserves, but also that a good neighbour needs a good turn.

Bourdain in Baja.

Bourdain in Baja.

I don’t think the episode should have sacrificed this raw, seething depiction of social problems for local culture any more than The Wire should have gone to more Baltimore crab shacks (Koenig is loath to admit that there is a great deal of food and drink in the episode). I would take issue with Bourdain’s attitude to Mexico, however. In the Baja episode of No Reservations a couple of years ago, Bourdain wore his ignorance about Mexico on his sleeve and let the natives surprise him. Here, he seems very certain of how the country can solve its problems, and doesn’t mind telling the locals. Crucially, we don’t see what the Mexicans he meets think of his suggestions! I was taken aback by the episode, if only because Bourdain has made more upbeat programmes about worse-off places (Libya, for example). Unbalanced, maybe. Sensationalist, never. Violent? Yes, but not without motive.

Dog Shows and Cat Boxes

Posted in American TV (General), American TV Shows, Reality TV, TV Criticism, TV History, Watching TV with tags , , , , , , , , , on April 22, 2014 by Tom Steward

I begin with a broadcasting history anecdote but bear with me. In Britain in the late ‘80s, a debate was held on what constituted quality television ahead of a broadcasting White Paper proposing the introduction of television outside public service regulation in the form of a satellite service to the UK. Unsurprisingly given what would go on to happen with Downton Abbey, business won over art and the agreed-upon definition of British quality television was pseudo-literary period drama with an easily exportable ideal of British national identity based on our imperial past. But during the debate, a definition of quality television offered by scholar Geoff Mulgan was ‘usable stories’, an idea consonant with broadcasting that television should tell its viewers something that could help them personally or collectively in their society. This understanding of quality in television has always stuck with me and it’s come to mind recently as a way of defending several American TV programmes I’ve been watching that are otherwise badly made, poorly written and artlessly executed. But is that justification enough?

Dog Daytime TV

Dog Daytime TV

I’m a dog-owner and I used to be a cat-owner. Hence I’ve been watching a lot of Nat Geo Wild’s The Dog Whisperer and Animal Planet’s cartoon riposte My Cat from Hell. Both shows tackle the same premise but are – quite literally – very different animals. In each, pet-owners call in behavioural specialists or PWCs (Psychologists Without Credentials) for their animal, Cesar Millan for the dogs and (apparently on return from the 23rd Century) Jackson Galaxy for the cats. The pets in question are usually engaging in dysfunctional behaviour, although the sub-Scooby Doo twist is always that it’s the owners who are really screwed up. Cesar controls the dogs by making them more obedient, calm and submissive and Jackson makes the cats easier to live with by compelling owners to hand over the entirety of their house to their new feline landlords. Different strokes for different pets. Both programmes are shoddily constructed, replete with ham-fisted set-ups, and full of duplication, laboriously eeking out a handful of choice moments into an hour of blink-and-you’ll-never-miss-it television.

That said, there’s more here that’s relevant to my daily life than in all the shows I’ve ever feted as quality TV. And I’m not just speaking selfishly. I’m a better citizen because of these shows, and with the possible exception of The Wire there’s not many ‘quality’ programmes you can say that about. My dog (by marriage) A is by no means a handful but nor is he entirely obedient, and sometimes he has to be because he’s a big boy and a breed that ignorant people (and that’s large sections of the public) mistakenly think of as a vicious dog and so there’s less chance any harm will come to him if he’s never out of our control. Thanks to The Dog Whisperer, I know that I can subdue A in any situation by calming myself first and that dogs need to respect as well as love you before they obey. Thanks to My Cat from Hell, I know that if I get a cat, I should just hand them the house keys.

Marriage Boot Camp is a truly awful TV show by anyone’s reckoning. Everyone involved is a horrid caricature (self-made or portrayed) of their social type and their relationships ugly distortions of what marriage is really like. The format and its ‘exercises’ (we should say games) don’t help anyone, and the whole debacle is thickly lacquered in anesthetized self-help dross. G and I recently celebrated our first wedding anniversary and we’re both ecstatic about each other and the institution. So whereas once I would see Marriage Boot Camp as a simple lie perpetuated by a periodically lazy medium, I now see it as a cautionary fable of what happens when married couples become grotesque circus-mirrors of loving unions. It’s the same old shit but my relationship to it has changed. Perversely, the show may even help our marriage, not because of the guidance it offers but because I now have a high-definition image in my mind of what a bad marriage looks like and I refuse to ever let myself resemble one single pixel of it.

Balls and Chains!

Balls and Chains!

I never thought I was that concerned with the use-value of the TV shows I watched. Then I think how little British TV I now watch compared to when I lived in Britain. Sure, it’s harder to get British programmes here and much easier just to go with the flow (50 television academics just telepathically high-fived!) but frankly it’s very possible these days and the shows themselves are no less for me being here. It’s only because they don’t seem relevant to my life as it is now that I don’t watch them as regularly. Most of the British shows I’ve lost in translation are the ones I used to sync myself to the national calendar. You can tell that from the titles: The Great British Menu, The Great British Bake-Off, Coronation Street. What remains is everything I watch for content and style (Doctor Who, The Fall, Peep Show) not because they speak to me in my immediate surroundings. I don’t think I’ll ever completely confuse useful programming with good TV, but it’s tempting sometimes.